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A Brief Discussion on the Study of Yi by Zheng Xuan Yao Chen
Author: Wang Xinchun (Shandong Yi and Chinese Modern Philosophy Research Institute, Philosophy and Social Development Institute)
Source: “Philosophy Research Institute” 2019 Issue 12
Content summary:Zheng Xuan, a student of Yi and scholar at the end of the Han Dynasty, used Yao Chen to describe Yi. Zheng Xuan transforms the sixty-four hexagrams into the twelve lines of Qian and Kun, and counts Zi to Hai and the twelve lines of Hai and Chen, and uses Chen to refer to the sun, moon, and the sky and the sky to meet each other, and then highlights the source of the inspiration of the universe’s yin and yang news. By indicating the twelve types of yinyang news and the eight trigrams that are driven by the movement of the sun and the moon, and the biochemical process of phenology, the weather, and the time and the biochemical process of all things and the phenomena that are triggered, and the laws of the universe that are promoted to be transformed and reborn, the Han Dynasty’s Yi learning of yinyang news has been perfect, solid, and deepened, and the value orientation of learning yinyang news in Han Dynasty expresses the value orientation of the way of heaven, the way of worship, and the teaching of virtue and education to achieve peace.
Keywords: Yaochen/Sun and Moon Transition/Yinyang News Way/Greeting Civilization/Studying Energy
Title notes: This article consists of BenefitingThe key research and development base of the Humanities and Social Sciences of the Teaching Department, “Hanyi Yishui and the Chinese Philosophy” (Editor 17JJD720004) and the country href=”https://twsweetdiary.com/sweetdating520/”>Supply results of the general project of the Social Science Fund “Research on the Reconstruction of the Three Schools of Xun, Zheng and Yu in the Attack of Han Dynasty” (editor 14BZX053).
The Zhou Yi began its verbal journey since the date of his death. The discussion of “One yin and one yang is the way of enlightenment” (“Book of Changes·学学发学发”) opened up and wrapped the cat up: “Give it to me.” The “Yi” starts from symbols to the yin and yin state of words, revealing the yin and yang path that occurs and flows in the universe in Yi; “That is good, and that is achieved is nature” (similar to the above) The discussions with “the transformation of Qian Dao, each of them is correcting their lives” (“Book of Changes·Tian Chuan·Qian”) and “The work of the sage in the past will use the principles of life to smooth out the principles of life” (“Book of Changes·Tian Chuan Chuan”), opened up the foundation of life of the “Yi” and pointed out the principles of life of the Yi school to live in the six-member and three talents. The Yi Xue of Han Dynasty developed from the word “生” and concentratedly expanded and deepened the yin and yang theory of “生” and the yin and yang path of “生”. This contrasts with the Yi Xue after the Song Dynasty focusing on buying yin and yang and life, and then developing the business of “生” and the orientation of “生” and the principles of life theory of “生”. Zheng Xuan, a master of the Han Dynasty, established the Zheng School, which takes the overall learning as the object of learning, and the Zheng School, which is a branch of learning. Yao Chen said that it is exactly the unique learning used by Zheng Xuan to describe the “Book of Changes” and to construct his Yi system.say. Regarding the Zhengshi Yaochen, which is divided into the twelve lines of Qiankun, the 64 hexagrams, and the three hundred and eighty-four lines, which are different from the Jingfang and “Zhouyi Qianqiu”, the Qing scholar Huiqi “Yihanxue·Zhen Kangchengyi”, Zhang Huiyan “Zhouyi Zhengyi”, He Qiuqiu “Zhouyi Yaochen and Shenyi”, Dai Tang “Zhouyi Yaochen and Chenyi”, modern person Xu Ang “Zhouyi Yaochen and Chenyi”, Qu Wanli “Pre-Qin Han and Wei Yi Yi Yi Examples·Yaochen”, Hu Zifeng “Zhouyi Zhengyi”, Liu Nian Ye Jing’s “Overview of the Zhou Yi·Overview of the Yi” (Part 1)” and others have made a reasonable review, such as Hu Zifeng’s commentary: “From the star order, hexagram position, hexagram atmosphere, five elements, as well as the time and the zodiac signs, the image can be said to be bright!” (Hu Zifeng, page 194), and the Qing Confucian Jiao Xun’s “Yi Diagram Summary·Online Yaochen”, Wang Yinzhi’s “Yi Shu Yue·Yaochen”, and the recent people Qu Wanli and Hu Zifeng also criticized the strong connections that said. Based on the previous results, this article attempts to explore the philosophical aspects of Yixue’s philosophical research on how Zheng Xuan used Yao Chen to transfer to the Yixue’s celestial learning and rebuild his academic energy.
1. The source of the great transformation of Yaochen and the universe
In the notes on the “Book of Changes” and other classics, Zheng Xuan sometimes clearly applies “Yaochen”, as in the notes of “Bi” the first six-line line “Youfu Yingxiang” said: “Yaochen is in Wei.” (See Sun Tang Cultivation, No. 310 Page) Sometimes, Zheng Xuanji directly clicks the Chen valued by a certain line, and calls the Chen line Chen as Chen or briefly. For example, the sixth second line in Mingyi is in “Mingyi” and the sentence “Mingyi looks at the left trunk” is Zheng’s note: “The sixth second Chen is in You…93 is in Chen again.” (Same as above, page 352) “Chen is in You”, “Chen” is the “Ye Chen”; “Ye Chen again”, so the line Chen of the nineth third line is in Chen again, omitting “Ye Chen” or “Chen”. The Chen of the line Chen specifically refers to the twelve Chens of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Among them, Zi, Yin, Chen, Wu, Shen, and Xu belong to six yang Chen, and Chou, Mao, Si, Wei, You, and Hai belong to six yin Chen. Huiqi’s “Yi Han Xue·Zheng Kang Chengyi” and Zhang Huiyan’s “Zhou Yi Zheng Yi” both point out that the six yang lines of the Qian hexagram are from the first line, the six yang lines of the six yang lines, the first nine sons, the first nine two Yin, the nine three Chens, the nine four Wu, the nine five Shen, the upper nine Xu; the six yang lines of the Kun hexagram are from the first line, the six yin lines of the six yin lines of the first line, the first six Wei, the six two You, the six three Hai, the six four Chou, the six five Mao, the upper six Si. “The three hundred and eighty-four lines are all based on Qian and Kun, so the Yang line is in Qian position, and the Yin line is in Kun position.” (Zhang Huiyan, page 260) The other sixty-two hexagrams are determined by the Qian line and Kun line of the same position. The Yang line refers to the Yang Chen where the same position as the Qian line, and the Yin line refers to the Yin Chen where the same position as the Kun line. There are 384 lines in the sixty-four hexagrams, and the yin and yang lines are even, each with one hundred and ninety-two lines. The distribution is on the six lines of each hexagram, and the yin and yang lines in each line are thirty-two. Therefore, under the words of Yao Chen, the thirty-two yang lines and yin lines appearing in each of the sixty-four hexagrams can all be transformed into the Qian, Yang and Kun, one of the yin in the same position., and the one line Chen is the one line; the three hundred and eighty-four lines of the sixty-four hexagrams formed by the one hundred and twenty-two yin lines can finally be transformed into the twelve lines of Qian Liu and Kun Liu and the six yin lines, and the twelve Chen.
The basic meaning of the Chen in the yao Chen is as Bo Xia said to the Hou of Qi that “the sun and the moon are the same as Chen” (see “Zuo Ji·Seventh Year of Zhao Gong”), which refers to the second place or star time when the sun and the moon move together. In addition, the movement of the sun and the moon will also experience more stars that directly correspond to the Chen. The sun and moon movements and the stars that meet each other in the non-conference are the source of the great enlightenment of the Yin-Yang news under the perspective of the learning of heaven and man in the Han Dynasty. It was Zheng Xuan who reminded the value of the base unit that acts as a talisman to indicate the source of the transformation. “The Month of the Spring” in “Quotation: Monthly Order” says: “The journey of the sun and the moon is twelve meetings in one year, and the Holy King divides them because of their meetings, thinking that they are a large number. The built by the dou, href=”http://twsugarnews.com/”>Baohua softwareThe fourth time of life. This is said to be “Mengchun”, the sun and the moon will be in the junction, and the battle is the Chen of Yin.” (See Zhu Bin, page 214) Tang Dynasty King Jayong’s “Book of Zhou Rong [Time Travel/Rebirth] Red Tsing Bei “Hooking up with the Big Boss with Beauty” [Complete + Extra] Commentary” Volume 23: “The master of the master’s controls six laws and six are in harmony” commentary: “The twelve Chens are built on the handle of the Dou, and the sun is
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